Eating up Vietnam #5: Hanoi

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I felt self-conscious as I sat on the plastic stool on the pavement at the side of a busy intersection in the Old Town of Hanoi. I was the only Westerner and, although I am nobody’s idea of tall, seemed an ungainly mess of knees and elbows on that tiny stool, like an embarrassing father squeezing himself into a pedal car. The other customers, hunched over their bowls, took no notice.

I had watched the vendor set up. She humped everything across town on a yoke on her shoulder, the big pot with the broth and the meatballs, the containers with rice vermicelli, spring onions and coriander, the bowls and the stools, which she laid out in a semi-circle, and a hand-drawn sign to tell passing customers that she was selling bún mọc.

She spoke no English and my Vietnamese had still not got beyond xin chào (hello), so I just pointed and she raised an index finger to confirm that I wanted one bowl. I nodded and she scooped a handful of noodles into the bowl, chopped a few stalks of coriander and sprinkled them over the noodles, then ladled in the pork broth and meatballs fashioned from minced pork and chopped shi-take mushrooms. She took up the cleaver again and clicked off a few slices of spring onion tops, scattered them over the top and handed the bowl to me.

Wherever I walked in the old town, I smelled pork grilling over charcoal at the little shops selling bún chả, Hanoi’s most iconic dish. The vendors marinate pork mince and belly pork overnight with fish sauce, soy sauce, honey, garlic, shallots and spring onion, then form the mince into patties like miniature burgers and cut the belly into strips and char-grill both. They blend fish sauce, sugar and vinegar with pork broth, heat it up and add the meat, then serve it to you with rice noodles and an abundance of greens. As often in Vietnam, you assemble it yourself at the table.

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Hanoi’s food vendors tend to do one thing and do it well. The restaurants along Chả Cá Street only do chả cá, nothing else. Chả Cá La Vong is the best known; so well-known that restaurants all over Hanoi have appropriated its name. It has been there for generations, making the same dish dozens of times every day.

I was expecting a menu, but I am not sure why when it was chả cá or eat somewhere else. Instead the waiter came with a sauté pan, sizzling with chunks of turmeric-coated fish, which he balanced on a fondue burner, then brought a bowl of rice noodles, a generous plate of herbs, and a ramekin of dipping sauce made with lime juice and chilli.

I was supposed to take over the cooking myself at that point but was not sure what to do, so the waiter, spotting my confusion, took a handful of herbs and dropped them in with the fish, and then when they had wilted, switched off the burner and left me to work out that the fish and the herbs went in the bowl with the noodles.

The chả cá was great, but then everything I had eaten in Vietnam had been great, from south to north, from Saigon to Hanoi and everywhere I had stopped in between; from smart restaurants to street food carts, from summer rolls wrapped in bus station cafes to lobster grilled on the beach. It seemed impossible to eat badly in Vietnam.

© Richard Senior 2016

A Morning in Hanoi’s Old Quarter

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Scooters wail through the tangle of alleys, weaving round ladies in conical hats with yokes balanced over their shoulders and old pushbikes half-buried under baskets of fruit and slowly perambulating cyclos. The sound reverberates off the walls of the decaying colonial buildings with their sagging awnings and missing windows and roofs bodged up with corrugated iron.

Traders spill out of their shops and fill the pavements with mannequins, fridges, anvils and circular saws. Women sit cross-legged, shaving pigs’ trotters and scaling fish with cleavers; men kneel over sheets of stainless steel, hammering, grinding, welding, drilling, and fashion them into boxes and bins. Street food vendors arrange tight circles of miniature stools on any available corner. There is nowhere to walk but in the road with the scooters.

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One shop sells nothing but heaters. Next door sells nothing but fans. Three doors further on sells lightbulbs. Two doors beyond that sells adaptors and leads. You go to one side of the road when your scooter needs tyres, to the other when it needs a new seat. And if it needs a new mirror as well, then you nip across town to the French Quarter. There are two streets on which every shop sells metal boxes, one street reserved for flowers and one for bamboo poles. Padlocks and door handles have half a street each, as have cooking salt and caged birds. Shoes get a crossroads of their own, but trainers, flip-flops and football boots have to share with army surplus. Musical instruments are lumped together with antiques, on the hunch, perhaps, that people who play instruments are likely to collect antiques.

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Chả Cá Street is named for the single dish which the restaurants along it sell. The best known is Chả Cá La Vong, so well known that restaurants all over town have ripped off its name. It is a poky little place with a rickety staircase leading up to a room with the look and atmosphere of a rowdy works canteen. Though it is in all the guidebooks and on every food blog, most of the other customers are shirt and tie locals. There is no menu, because chả cá really is all they do. They don’t see the need – as a restaurant would at home – for novelty chả cás or alternatives for people who go to a chả cá restaurant but don’t really care for chả cá.

The waiters bring the chả cá in relays. First, a sizzling fondue pot filled with turmeric-stained fish. Then, as that hisses and crackles in the middle of your table, a bowl of rice noodles. Then a ramekin of dipping sauce, a plate of crushed peanuts and a handful of herbs, which the waiter dunks in with the fish to wilt, and leaves you to assemble it when the fish and the herbs are done.

(c) Richard Senior 2014