Mosaics and Mausoleums in Morocco

It was early in the morning and we headed north to the mountains against the traffic.  

Grands taxis careered in the other direction, towards Meknés, so crammed with passengers that they bottomed out over bumps. A man led a donkey along the side of the road. Others walked alone, dressed for work, miles from the nearest settlement.

We swung round a corner and passed a flattened jeep with its wheels in the air and shattered glass all around it. “Oo-la-la,” said the driver, but kept up the speed.

At the height of the Roman Empire, its southern border ran right across the top of North Africa from the Red Sea to the Atlantic. The province of Mauretania Tingitana in what is now Morocco stretched from Tingis (Tangier) in the north to Volubilis in the south, 20 miles or so from Meknés. It was here that Juba II, a Romanized Berber installed on the throne by Caeser Augustus, commissioned the building of a royal city in 25 BCE.   

It was already hot in the early morning. The sun dazzled and the sky was deep blue and cloud-free. I had the site to myself at that hour and wandered along the dusty lanes, poked about the ruins and scrambled over rocks and looked across the valley to the mountains.

Volubilis had been abandoned by the fourteenth century. It was ravaged by an earthquake, plundered for stone for building and all but forgotten until the French Colonial period. Excavations began before the First World War and continued after independence. About half of the 40 acre site has been dug out.

Intact mosaic floors have been unearthed in the ruins of villas, the remains of the underfloor heating exposed. A triumphal arch and part of the basilica have been pieced back together. Storks nest at the top of the reassembled columns. There are steps and plinths with Latin inscriptions and what is left of the public baths.  

Image: Shutterstock

Nestled in the mountains over the valley a few miles to the west is the town of Moulay Idriss. It is named for the founder of Morocco’s first dynasty and contains his mausoleum. It is a place of pilgrimage for Moroccans.

I declined the services of the guides who approached and tried to make my own way through the warren of lanes which thread up to the terraces at the top of the town. But I was surrounded and hassled and, in the end, it was easier to go with a guide: not so much so he could show me round but to keep the rest of the people out of my face.

We threaded between the claustrophobic walls, up flights of steps, round dogleg corners, past scabrous doors and flaking paint and sagging telephone wires and emerged on a terrace which looked down across the green roofs of the mausoleum and the scrum of houses which surround it and extend to the edge and tumble down the side of the hill.

I paid the guide his best and final price and he talked the driver into giving him baksheesh, as well. Then it was back to Meknés and a train the next morning to Rabat.

© Richard Senior 2020

How Hemingway Haunts Havana

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“You know how it is there early in the morning in Havana with the bums still asleep against the walls of the buildings; before even the ice wagons come by with ice for the bars? Well we came across the square from the dock to the Pearl of San Francisco Café to get coffee and there was only one beggar awake in the square and he was getting a drink out of the fountain” – Ernest Hemingway, To Have and Have Not

I was standing in line outside the bureau de change on the day the ATMs failed.

The Cadeca*, to call it by its proper Cuban name, was in one of the grand colonial buildings which line three sides of the square. There are cafes at the ground floor in some of them, but La Perla closed in the Fifties. On the fourth side is the Convent of San Francisco de Asis from which the square gets its name. At the centre of the plaza is Fuente de Los Leones, carved from white marble with fountainheads in the shape of lions.

Cruise ships now come into the dock over the road where Spanish galleons once stopped on their way from the Indes and, much later, Hemingway moored Pilar on visits from Key West in the marlin season.

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Hemingway’s ghost is everywhere in Havana. There is hardly a hotel without a Hemingway Room; barely a bar without black and white photos of him on its walls, or a drink or a dish named for him on the menu. Spanish language versions of his novels are sold at the second-hand book stalls on Plaza de Armas alongside biographies of Che Guevara and histories of the revolution. Havana’s yacht club takes his name, and so does the marina where it is based. Each year it stages the Ernest Hemingway International Billfishing Tournament.

I inched to the front of the queue and swapped US Dollars for Convertible Pesos, the currency reserved for tourists. I walked, then, down Calle Oficios to the end of the road, turned right into Calle Obispo and, at the corner of the next block, was the Ambos Mundos Hotel.

There is a plaque on the wall to record that the novelista Ernest Hemingway lived there durante del degada del 1930. In a piece for Esquire in 1934, he wrote:

“The rooms on the northeast corner of the Ambos Mundos Hotel in Havana look out, to the north, over the old cathedral, the entrance to the harbor and the sea, and to the east to the Casablanca peninsula, the roofs of all houses in between and the width of the harbor…. You take a shower, pull on an old pair of khaki pants and a shirt, take the pair of moccasins that are dry…walk to the elevator, ride down, get a paper at the desk, walk across the corner to the café to have breakfast.”

He wrote it in Room 511, which is now a micro museum. The same wire cage lift which Hemingway took on his way to breakfast rattles you up to the fifth floor. The room is laid out and furnished as it might have been in the mid-1930s and embellished with Hemingway memorabilia, books, artworks, a typewriter, old photographs and a scale model of Pilar.

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Two blocks further down Obispo, the bar and restaurant, El Floridita, still has its illuminated sign from the 1950s. The bar inside looks little changed since then. To the left, in the corner, a life-size bronze of Hemingway leans against it.

In Islands in the Stream, a barely-fictionalised version of its author saw that:

“The Floridita was open now and he bought the two papers that were out, Cristol and Alerta, and took them to the bar with him. He took his seat on a tall bar stool at the extreme left of the bar. His back was against the wall towards the street and his left was covered by the wall behind the bar. He ordered a double frozen daiquiri with no sugar from Pedrico….”

To this day, the daiquiris are very good and very famous. The version he described is now known as a Papa Doble. There is also a Hemingway Special with a splash of pineapple juice.

 

Across Havana Viega, La Bodeguita del Medio claims Hemingway as a one-time regular. It makes unremarkable mojitos and attracts a crush of tourists. It is a stop on the organised Hemingway tours where visitors are shaken down for pricey cocktails. But the only evidence he ever set foot in there seems to be a note with a dubious signature which hangs above the bar in Floridita.

By 1939, Hemingway had left Key West and his second wife and taken up residence in Cuba. Martha Gelhorn, famous in her own right as a war correspondent and soon to be the third Mrs Hemingway, found them a nineteenth century villa in the suburb of San Francisco de Paula.

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It came with fifteen acres of land and was called Finca Vigia, or ‘lookout farm’ for the view across the palm trees to downtown Havana. Hemingway would stay at the finca until 1960 when he left Cuba for the last time. In Islands in the Sun, he described a trip into town from what he there called ‘the farm’:

 “They rolled through the squalor of the village side street and turned onto the Central Highway. They passed the houses of the village, the two grocery stores open onto the street with their bars and rows of bottles flanked by shelves of canned goods, and then they were past the last bar and the huge Spanish laurel tree whose branches spread all the way across the road and were rolling downhill for three miles with big old trees either side. There were nurseries, small farms, large farms with their decrepit Spanish colonial houses that were being cut up into subdivisions….”

I squeezed into the P-7 bus near the Capitolio in Habana Viejo, more or less a straight copy of the Capitol Building in Washington. As the bus barrelled out of central Havana, it occurred to me that I had no idea how I might recognise the stop.

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I tried to follow the journey on iMaps and when it seemed as if I might be getting near, I forced my way to the front of the bus and spoke to the driver:

-¿El Museo Hemingway está cerca? (Is the Hemingway museum close?)

-No, está lejos, the driver said with a wave of his arm to denote distance.

The bus trundled on and I started to wonder whether I was even on the right one. But then the driver called out “Museo Hemingway” and pulled in at the stop. “Muchas Gracias,” I said and got off and followed the signs.

I walked up what I took to be the village side street which Hemingway mentioned, and where squalor had not so much disappeared as been shared out more equally. Then there was an imposing, tree-lined driveway and at the end of it, the gates were locked.

-¿Esto es el museo Hemingway? I asked a man in the grounds, although I am not sure where else I imagined I might be.

-Si, pero está cerrado” (Yes but it is closed.)

-¿Está cerrado?

-Se abra a las diez de la hora.” (It opens at 10am), he added.

It was almost 10am by the time I had managed, with my remedial Spanish, to work out what he was trying to tell me. The tour buses, by then, were arriving from Havana with the gringos who were doing this the easy way.

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Visitors are not allowed into the finca but the shutters and doors are thrown open and you can see most of it by peering inside. It is just as you might imagine Hemingway’s house to look. There are hunting trophies and bullfight posters, hordes of books and magazines, twentieth century art, and bottles with not much left in them. But it is hard to tell how much is original and how much reconstruction.

The official line is that Mary Hemingway, the author’s fourth wife, gifted the finca to the Cuban people when he died in 1961. But it is not as if she had any choice, as ‘the people’ expropriated all American-owned property that year.

Hemingway left Pilar to its mate, Gregorio Fuentes, until he too was overcome with generosity and gifted it to ‘the people’. It sits on blocks, now, under a canopy on what used to the finca’s tennis courts.

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Hemingway’s best work seemed to be behind him by the 1950’s. Critics dismissed him as a has-been. Then he wrote The Old Man and the Sea which won him a Pulitzer and the Nobel Prize for literature. It was set in the fishing villlage of Cojímar, eight miles east of Havana.

Gregorio Fuentes, barely over 40 when he hired out on Pilar, lived to be 104 and told visitors to Cojímar that he was the model for the old man of the book. It was not true, but he grew into the role and it earned him a few pesos in photo opportunities. In Gregorio’s later years:

“The old man was thin and gaunt with deep wrinkles in the back of his neck. The brown blotches of the benevolent skin cancer the sun brings from its reflection on the tropic sea were on the cheeks. The blotches ran well down the sides of his face and his hands had the deep-creased scars from handling heavy fish on the cords. But none of these scars were fresh. They were as old as erosions in a fishless desert.” – The Old Man and the Sea

I was back at the Capitolio early next morning, then hemmed into another public bus heading over the bridge to Habana del Este.

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I was very obviously the only gringo in Cojímar that morning and felt conspicuous. I walked briskly down the main drag and into the backstreets, along broken pavements, past scabrous houses and rubbish-strewn patches of grass. The houses were shuttered. The occasional dog barked. A Soviet-era motorbike ring-ting-tinged down the street and was gone.

There was a desolate feel to the waterfront. A crumbling Spanish fort, a mouldering jetty and a monument to Hemingway: a bust on a plinth in a structure which looked like a bandstand but was made of concrete. The plaque beside it translates something like:

“From the population of Cojímar in grateful memory of the immortal author of The Old Man and the Sea, inaugurated on 21 July 1962, which would have been his 63rd birthday.”

The outsized sign of La Terraza del Cojímar does not entirely ruin the lines of the colonial facade. Inside there is a wood-panelled bar, hardback chairs and chequerboard tiles on the floor. About the only change since Hemingway’s day is the photographs on the wall of him, of Gregorio Fuentes and Pilar.

The bar is mentioned a few times in the Old Man and the Sea, anglicised as the Terrace. And in Islands in the Stream, the barely fictionalised Hemingway recalls acquiring a favourite cat:

“He remembered him the first time he had seen him when he was a kitten playing with his reflection on the glass top of the cigar counter of the bar at Cojimar that was built out on the rocks overlooking the harbour….

He looked out across the open terrace of the bar at the sea, dark blue and with whitecaps, with the fishing boats crisscrossing it sailing and trolling for dolphin. There were half a dozen fishermen at the bar and two tables of them sitting on the terrace.”

The patrons, now, are more likely to be visitors on a Hemingway tour, bussed in after visiting Finca Vigio in the morning and stopping for cocktails at bars where Hemingway might or might not once have drunk.

© Richard Senior 2020**

*A contraction of Casa de Cambio

**Excluding Wikimedia commons images

Pilar image:

By Gorupdebesanez – Own work, CC BY-SA 3.0, https://commons.wikimedia.org/w/index.php?curid=30941344

La Terraza image:

By Cryptus84 – Own work, CC BY-SA 2.5,https://commons.wikimedia.org/w/index.php?curid=2460429

Cramming in Kyoto

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Rain slashed across the windows of the Shinkansen as it slid into Kyoto station. The seconds ticked past on the platform clock, 57, 58, 59, as it slowed and stopped and the minutes changed and the doors hissed open at the precise moment they were supposed to.

I got a bus to the ryokan, checked in and dropped off my bags. It was no weather for sightseeing, but I only had three days to spare in Kyoto if I were to fit in the rest of the things I had planned before I took the ferry to Korea. I scooped up my umbrella, or at least one of several 7-11 umbrellas in the holder, crossed over the road and soggily trudged round the Nishi Hongan-ji temple. I realised soon enough that I was just going through the motions.

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Nishiki Market was further up the street and had the considerable attraction of a roof. It is a long, narrow road which extends for five blocks and has about a hundred stores and stalls. There are bustling crowds and shouting vendors, banners and lanterns and signs.

Smoke issues from the yakitori stand, broth bubbles at the ramen stall and wagyu beef sizzles on the grill. Baby octopus is stuffed with quail’s eggs, skewered and candied. Tuna is cubed, sprinkled with sesame seeds and threaded on a stick like a lolly. Barrels are filled with pickled vegetables. Bottles of sake are arranged in ranks on tables.

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The sun had returned in the morning, the sky was blue, and I was out early on the bus to Arashiyama in the mountains at the edge of the city. The big draw there is the bamboo forest, whose stalks soar thirty feet in the air either side of the path, arch in on themselves and ration the sunlight. The bamboo crackles as it sways in the breeze, a sound like the first drops of heavy rain. Sunlight dazzles through gaps in the canopy.

Though it has big sights in abundance, Kyoto for me was not so much about them as the overall ambience. I idled along rural lanes, nosed into temples and could easily have made a day of it, hiking into the mountains, seeing the monkeys in the park, taking a boat out onto the river. But I was pushed for time and took the bus back into town and another to Southern Hagashiyama.

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I wandered up Chawan-zaka, or Teapot Lane, where some of the shops sell the kyō-ware pottery for which the city is known and from which the street took its name. At the end of it, the Kiyomizu-dera temple complex stretches up and straddles the hill. It is everything you imagine of a Japanese temple with Niōmon gates, halls, shrines, statues, bells, incense, a pagoda, and a view across the trees and the city to the mountains.

I headed down from the temple with half of Japan (the other half was walking uphill) into the picturesque streets of Ninen-zaka and Sannen-zaka, which are lined with old wooden shophouses. It is a tourist trap, ultimately, with its teahouses and gift shops but not spoiled by that. Even gift shops are fascinating in Japan. There are curiosities, too, like a shop which only sold maneki-neko cats and had them in every size, colour and material.

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The cherry blossom season was almost over. Petals were scattered like confetti after a wedding. They clogged streams; the wind made a blizzard of them and they piled up against the trunks of the trees. I found them in my hair and stuck to my clothes. But the gift shops were still selling cherry-blossom-themed parasols and fans. I had a cherry blossom ice cream in lieu of the lunch I skipped.

More narrow streets lined with wooden houses, more temples and gardens and the Maruymama-kōen park. Then, after a solid nine hours of charging about, back to the ryokan for green tea and a soak in the onsen bath in the basement.

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I started out next morning in the Gion geisha district when the sun was rising and the streets were all but deserted. Wooden merchants’ houses from the seventeenth century line the streets. Paper lanterns hang beside each door.  The neighbourhood slowly woke up. Tourists appeared, first in twos and threes then as a crowd. A black-suited salaryman hurried through on his way to work. Occasional geishas glided by on theirs.

I walked from Gion to Northern Higashiyama and along the Path of Philosophy which traces a canal at the foot of the mountains.  There are fine temples and gardens at either end and several along the way. Promenade gardens use the borrowed scenery technique which makes the surrounding countryside appear part of them. Koi carp swim under stone bridges in pond gardens. Zen gardens have raked gravel to represent the ocean and rocks to imitate mountains.

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There are craft shops and galleries and food carts, and signs with English words in no order which makes any sense. “Manner up” one demanded. “Please refrain from the entrance of the general one,” requested another. Though I say that while being unable to write a single character of Japanese.

In the evening, in search of dinner, I walked up Ponto-chō alley, and so did the crowds. It is just across the river from Gion and has the same wooden machiya houses. Many of them have been turned into izakayas* and red or white lanterns illuminate their facades.

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There was a British-themed bar called ‘the Sent James club,’ which I worked out after a moment was a mishearing of St James, as in the green space in London between the Mall and Birdcage Walk: Sent James a Spark. Elsewhere, there was British pub called the Pig & Whistle, which sold Belgian, Irish and Japanese beers, just like a real one might.

It was raining again when I left Kyoto but thankfully it did not follow me to Hiroshima.

© Richard Senior 2020

* Informal bar/restaurant

The Bo-Kaap: a Sense of Malays

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It was a century after the Dutch East India Company founded Cape Town as a way-station for its ships.

Jan de Waal, sexton at the Groote Kerk, got into property development. He assembled a site at the foot of Signal Hill and built cheap huurhuisjes (literally, ‘hire houses’) on it. Back then, in the 1760s, they called the neighbourhood Waalendorp. It has had several names since then, but the Bo-Kaap* is the one which stuck.

The VOC** imported slaves to Cape Town from the Dutch East Indies (Indonesia) and Malacca (Malaysia), as well as India, Madagascar and East Africa. It sent imams there in exile for preaching against colonial rule. They were followed, later, by Muslim artisans from India and elsewhere. The community came to be known, regardless of origin, as Cape Malays.  They settled in the Bo-Kaap.

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They alone were permitted to live there under Apartheid. Other groups were forcibly  removed. Anyone is free to move there now, but that has brought controversies of its own. Activists protest about gentrification, of the traditional community being priced out, of the neighbourhood losing its character.

But, to the outsider at least, the Bo-Kaap seems barely to have changed in going on two hundred years. There might be streetlights and telephone wires, parked cars and satellite dishes. The major roads might be metalled. But its heritage is surprisingly intact.

The newest of the houses date back to the 1840s and are in a recognisably English style, flat-fronted, flat-roofed, with wooden sash windows. The oldest are built to a Dutch pattern. There are still some of Jan de Waal’s original huurhuisjes. Houses are interspersed with mosques and madrassas. Minarets sprout between the flat roofs.

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All are painted in bold colours, bright yellow, pastel pink, lime green, powder blue, lilac and ochre. Some accounts claim this as a celebration of freedom by emancipated slaves after 1834. Others suggest it is more recent: a cheerful riposte to Apartheid. Neither, though, would explain why houses of about the same period are painted in much the same way in Kentish Town, North London.

Occasional words of old Malay are still heard on the streets. The few businesses are small independents. There is Fatima Mini Market, Star Supply Store and the Rose Corner Café with “warm worsies sold here,”and “koeksisters available”. These are luminous pink local sausages and spiced doughnuts coated in desiccated coconut.

In 1946, two years before Apartheid, the Ahmed family set up in business as spice importers. They established the Atlas Trading Company which is still operating today. The shop, according to the old letters under the roofline, and above the rusting goods hoist, used to be Müller’s Reserve Store.

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Atlas were a few doors further down Wale Street when I was there in 2014. The freehand signwriting on the shutters and bricks declared their business. (They have a corporate logo now.) But you would have known if you had passed with your eyes shut what line they were in.

Inside there was a wooden unit with glass-fronted drawers. Behind it were shelves piled with spices in bags and boxes and packets. There were wooden hoppers with metal scoops laid across the lids. Nothing much seemed to have changed since 1946.

But at end of that block, on the corner with Rose Street, the Bo-Kaap segues into the world of tech stores, car showrooms and chain hotels as abruptly as if you had stepped off a film set.

© Richard Senior 2020

*Above the Cape in Afrikaans

**Vereenigde Oostindische Compagnie, i.e. the Dutch East India Company

First Night in Havana

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The Godfather Part II captured the dying days of Fulgencio Batista’s Cuba. Meyer Lansky, thinly-fictionalised as Hyman Roth, and his Mafia associates had a vision of casino hotels right along the Malecón, the esplanade which curves around the waterfront from Old Havana to what was then the smart suburb of Vedado.

Batista – who really did have a solid gold telephone like the one we see Michael Corleone testing for weight and handing round the table – offered a gaming licence and like-for-like subsidies to anyone who invested more than $1m in a casino hotel. But, in the end, only a few were built before his government fell and the incoming Communists seized all Yanqui property. Lansky’s Habana Riveria was the biggest and grandest when it opened. It proved a catastrophic investment.

I stayed in the more modest Hotel Deauville, built in 1957 for the Florida boss, Santo Trafficante Jr. It was a nominal three-star by then, painted a jaunty blue. The casino, plundered by Castro’s rebels, was long gone and the hotel seemed to be slowly decaying. It would be entertaining on a morning to see what had failed overnight. On the second day, a button fell off the control panel inside the lift. On the third day, the whole panel was hanging by its wires. On the fourth, an out of service sign hung on the door.

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I was not expecting much when I went out to dinner. Even travellers who are usually delighted with a hunk of overcooked meat and a wilting salad were rude about Cuban food. I heard the story again and again of waiters presenting an expansive menu, but saying – no tengo (I don’t have it) to everything but chicken and rice.

Shortages are a fact of life in a command economy and memories are yet to fade of the so-called Special Period, when Soviet subsidies abruptly ended and Cubanos were forced to eat their pets and animals from the zoo.

But things are slowly, quietly changing. Private enterprise has been allowed, in a small way, for some years now. The restaurants were obvious beneficiaries. I happened upon Castas y Tal on the first night and went back more than once. It was a few steps from my hotel but would have been worth a walk.

 

The room was informal with contemporary lighting and the menu fashionably hand-written on the walls. It served nicely-presented reinventions of Cuban classics. The concept would have worked well enough in London or New York. Or at least it would if they had stopped putting red wine in the fridge.

The shutters were flung open in Castas y Tal and a breeze cut through the Caribbean heat of the evening. A boisterous crowd strolled up the road to the Malecón. At least one in each group had a bottle of rum by the scruff of the neck. Even at tourist prices, Havana Club costs about the same as the cheapest bottle of wine in a British supermarket. The lesser brands cost little more than bottled water.

– ¿Tienes ron? (do you have rum?) I asked at a street kiosk one night, fully expecting no tengo.

– Si, the vendor said and produced a Tetra Pak container, or a Communist equivalent.

– ¿Es ron? I asked doubtfully.

– Si, she confirmed, and it was and it was fine.

It was mesmerising to watch old American cars growl and grumble down Avenida de Italia in the twilight, drivetrains whining, exhausts belching smoke, and to reflect that they were not just the same type but the very same cars that prowled these streets when Meyer Lansky and Santo Trafficante Jr were investing in casino hotels.

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They were of the same period but a world away from the cars used for tours run from Old Havana with their gleaming chrome and shining paintwork. These were everyday hacks, bodged up, repaired, put back on the road with half a century’s worth of whatever was available. The chrome was dull and rusting. Bodywork was dented and clumsily painted. Headlights were optional. A diesel unit from a Japanese pick-up might have been bullied into the engine bay, or a commercial body grafted onto what started out as a car.

The crowd stayed on the Malecón into the morning. Their volume increased as they passed round the bottle. I had left the door to the balcony open in lieu of air-conditioning and the shouting and singing funnelled inside. Eventually it blended with the rhythmic crash of the waves on the sea wall and the shush of the cars on the road and just became background noise.

A merry group with a Spanish guitar and a few shots left in the bottom of the bottle was still at it at seven in the morning when I went downstairs for coffee. The guitar player knelt to serenade a girl on her way to work but she ignored him and they shuffled off home.

I asked at reception for a scratchcard for the internet. – No tengo, they said.

© Richard Senior 2019

An Afternoon in Meknès

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Lunchtime was over in the Place el-Hedim. There was one man left at the clusters of tables outside the cafes, smoking and sipping mint tea. A black-and-white cat, with no food to beg now, bent in a yoga stretch under a chair and scrubbed at its fur with its tongue. Families promenaded, hand-in-hand, line-abreast. Redoubtable ladies in pink djellabas and hijabs sceptically fingered tagines at the traders’ stalls.

In the souks beyond the square, Berber rugs hung from the walls. Babouche slippers and hand-painted plates were arranged in colour-coordinated rows. There were piles of olives and mounds of spices, and dates and figs buzzed by wasps.

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Meknès is the lesser known of Morocco’s royal cities, by which I mean I had never heard of it until I planned this trip. You could spend all day in the Medina without seeing a traveller from anywhere in the OECD, and you are hardly ever hassled. There is no need for the benign protection racket of the official guides of cities like Fèz, who are not so much there to show you round as to stop you from being constantly, constantly bothered by the men who block your way, get in your face and angrily demand to sell you some unwanted assistance.

The old cigarette seller sat on a ledge with his friend in a clean, white kufi cap and an ill-fitting jacket over a sweatshirt in the heat of the mid-afternoon. The cigarettes were an American brand with a health warning in French and the pack of 200 was unopened. People strolled by in woollen djellabas with the hoods up, and sweatshirts with the hoods down, and white thobes and prayer caps, and denim jackets and baseball caps, and none of them bought cigarettes. Scooters snarled past. Grands taxis pulled up and disgorged their passengers across the road near the iconic gateway.

Bab el-Mansour boasts in its Arabic inscription, “I am the most beautiful gate in Morocco. I am like the moon in the sky. Property and wealth are written on my front”. All of that might be true, but the gate leads to nothing but an art exhibition. There is a door nearby into the old city.

Moullay Ismail made Meknès his capital on becoming sultan in 1672. He was a son of the founder of the Alaouite dynasty which runs right through to the present-day king and his rule overlapped with Louis XIV of France and William and Mary in England.

Horse-drawn calèches stand ready to clop you round the walled city and in and out of keyhole gateways, stopping at the roofless remains of Ismail’s cavernous stables which once housed 12,000 horses but are home now to a few retiring tabbies, and the mausoleum of the sultan himself which is an opulence of zellij tiles, archways, pillars, fountains, carved stucco and worked metal.

In the late afternoon in the ville nouvelle built by the French, where the buildings are blocky and functional and the pavements are broken and the shops sell stationery and sportswear, fruit sellers congregated on the corner of the street and bantered with customers. There was a man with a pushcart filled with leafy oranges, two more with bananas in boxes which warned in Spanish that they needed to be handled with care and a father and son team selling grapes.

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An imam, spotless in head-to-toe white, stood out from a crowd in tracksuit bottoms and scuffed leather jackets. A man with dreadlocks and the backs of his shoes turned down shuffled to the bottom of Rue d’ Accra and back every half hour or so. There was some unpleasantness on Rue Antsirabe between cackling teenagers and a loudly protesting old man. They had stolen something he had leant outside a shop and run down the street with it. But a woman burst out of another shop and made them take it back.

The scene faded to darkness. The crowds thinned. The fruit sellers packed up and melted away. The shutters came down on the shops. The call to prayer floated across the roofs from the Mosque.

I had only planned to stay in Meknès as a base for Volubis and Moullay Idriss, a stopping off point between Fèz and Rabat as I travelled down the country, but it had been well worth a visit in its own right.

© Richard Senior 2019

Bab el-Mansour image: Chris Martin from Decatur, Georgia, USA [CC BY-SA 2.0 (https://creativecommons.org/licenses/by-sa/2.0)]

Pingyao and its People

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He rattled through the streets on a motor tricycle which was as rusted as he was wrinkled with age. Half a century ago, the whole town would have dressed as the old man still did, in the rough tunic and peaked cap of his better years.

The couple with the donkey cart were silver-haired too. Though they wore modern clothes, their cart might have been already ancient when they were born. It had been built, without thought for aesthetics, from timbers which would have served for a seagoing junk.

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Pingyao is more or less bang in the centre of Shanxi Province. It is four hours from Beijing by bullet train, but the China of bullet trains seems a fantasy of science fiction from inside its city walls.

Virtually all of the 4000 buildings on more than 100 streets and lanes across the square mile within the walls were built in the Ming and Qing dynasties, between the sixteenth and nineteenth centuries. Some are older than that, and the walls themselves have been standing since 1370. There are deep grooves worn by cartwheels in the roads leading up to the gateways.

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The dust of centuries clings to the bricks of the shops and courtyard houses. Their doors are gouged and dented from the mishaps of generations long passed. Lanterns hang underneath the swooping eaves. Silks, ceramics, antiques and decorative bottles of Shanxi black vinegar are arranged in doorways and tables outside the shops.

A mechanic has dragged a moped out of his workshop into the road. He crouches over it, surrounded by spanners, in an unwisely white vest. The unstoppable tide of domestic tourists eddies around him. Grim-faced ladies cycle against the flow on bikes which creak and crunch and squeal with every stroke of the pedals.

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The pagoda-like Market Tower broods over the main drag, which in other cities might qualify as a side street. A road sweeper leans against the wall with studied nonchalance. The reason why is working a street food stall, and he is managing to make her laugh.

Incense wafts from the splendid temples, Taoist and Confucian. There is a small Catholic church in one corner, as well. Marinated pork skewers are rotated over a grill by a contraption which looks as if it is driven by bicycle chains. A clunking museum piece of a machine laboriously produces confectionery. Hole in the wall restaurants serve Pingyao beef and Shanxi noodles, and they are a bustle of scraped chairs and excitable voices in the middle of the day.

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The city was an important banking centre in the nineteenth century, although it is hard to credit now. Rishenchang Exchange House Museum is one of several courtyard houses open to the public, either as themed museums or preserved family homes.

It was originally built in the eighteenth century for the Xiyuecheng Dye Company. To spare the worry of carting sacks of silver coins across China, the company began issuing drafts which could be cashed at any of its branches. The idea took off among merchants and became so popular that the owners of the company got out of the dyeing business and became bankers instead. Other draft banks set up in competition, in Pingyao and across the province.

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Away from the shops, the restaurants, the temples and the courtyard houses turned into museums, there are quieter corners which the tourists mostly avoid where the shops sell mundane staples and old posters are peeling from the walls.

The dust is more thickly encrusted in these parts. The lanterns are faded and ragged. Chickens scratch around junk in the courtyards. Chillies are laid out in baskets to dry in the sun. Washing is stretched out on lines across the fronts of buildings. The fruit seller has parked his three-wheeler in the shade of the parasol over his stall and is sound asleep in the back. At first horrified glance, he looks like a cadaver.

In the evening when the lanterns are lit outside the shops and the sky fades to a deep blue streaked with pink, then a deeper blue and eventually black and the air is still warm and a girl chars water spinach on a grill on the cobbled pavement with the paifan gate silhouetted behind her and a neon sign for a practitioner of traditional medicine glows in the background, the tourists thin out and the city relaxes and slows to a pace altogether more fitting.

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It is a surprise to find the road sweeper still working. But he is perhaps catching up with the work which he should have done earlier that afternoon when he was chatting to the woman with the street food stall.

© Richard Senior 2019

In St Petersburg with Dostoevsky

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“On an exceptionally hot evening early in July a young man came out of the garret in which he lodged in S. Place and walked slowly, as if in hesitation, towards K. Bridge.” Fyodor Dostoevsky, Crime and Punishment

The restless Dostoevsky moved about St Petersburg, coming and going, moving apartment, never staying anywhere more than three years, after he was sent there, against his will, at 16, to the military engineering school in the Mikhailovsky Palace (the Engineer’s Castle), now an art gallery and minor stop on the tourist trail.

He managed an unhappy year as a military engineer with one of the few steady incomes of his life, then gave it up to write and, along the way, got involved in radical politics, which in turn got him thrown into the political prison in the St Peter and Paul Fortress which dominates the right bank of the Neva. It was a sort of Oxford and Cambridge of Tsarist Russia; alumni included Leon Trotsky, Josip Tito, Maxim Gorky, Mikhail Bakunin and Peter Kropotkin. The old prison is open to the public, now, a dank and oppressive curiosity among the gilded spires and domes and crenelated walls of the fortress.

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From there, Dostoevsky was marched to what is now Pionerskeya Place and put in front of a firing squad, but it was an early example of what we would now call a mock execution; his real sentence was eight years – commuted to four – in Siberia.

He drifted back to St Petersburg, moving from apartment to apartment, pursued by angry creditors. Mostly he lived in the claustrophobic streets around Sennaya Ploshchad (Hay Square), where he set Crime and Punishment. It was the cheapest and grimmest corner of St Petersburg, then: half a dozen blocks west but a world away from the splendour of Nevsky Prospekt:

“The heat in the street was terrible: and the airlessness, the bustle and the plaster, scaffolding, bricks…. The insufferable stench from the pot-houses, which are particularly numerous in that part of the town….

Owing to the proximity of the Hay Market, the number of establishments of bad character, the preponderance of the trading and working class population crowded in these streets and alleys in the heart of Petersburg, types so various were to be seen in the streets that no figure, however queer, would have caused surprise.”

The Hay Market is long gone and the neighbourhood has been regenerated several times; but many of the old buildings remain, and the old atmosphere clings to them like soot from steam locomotives. It is still a lot shabbier than the avenues and squares of the main tourist trail with its murky courtyards, flaking paint, rusted railings and crumpled Ladas.

You emerge from the Metro on Sennaya Ploshchad among grimy kiosks where daytime drinkers sprawl on benches worked into the shape of carriage wheels in allusion to the vanished market. Across the road is the porticoed guardhouse in which Dostoevsky was locked up for two days in 1874 for breaching censorship laws.

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There are still dive bars on Brinko Lane, where Raskolnikov – the main protagonist of Crime and Punishment – met the drunken civil servant, Marmeladov, and each of them looks like the sort of place in which a Marmeladov or a Raskolnikov might drink.

Brinko Lane tips out on Sadovaya Street and the first right takes you over the Kukushkin Bridge and onto Stoliarny Lane, reversing Raskolnikov’s route in the novel’s opening lines:

“…a young mancame out of the garret in which he lodged in S[toliarny] Place and walked slowly, as if in hesitation, towards K[ukushikin] Bridge.”

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There is a bronze relief of Dostoevsky – looking his usual cheerful self – on the corner of No 5, where Raskolnikov rented his:

“tiny cupboard of a room about six paces in length…with its dusty yellow paper peeling off the walls, and… so low-pitched that a man of more than average height was ill at ease in it and felt every moment that he would knock his head against the ceiling.”

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Carry on down Stoliarny Lane to the next cross street, ul. Kaznachieskaja, turn left and at number 7 is the building in which Dostoevsky was living when he wrote Crime and Punishment; he had lived before at numbers 1 and 9.

Raskolnikov “walked along quietly and sedately, without hurry, to avoid awakening suspicion” on a roundabout way to the home of the old pawnbroker he planned to murder and rob. You can follow him to the end of Stoliarny Street, over the Kukushkin Bridge, onto Sadovaya Street, past the Yusopov Gardens and along Rimskogo-Korsakova until you get to Griboyedov Canal. “And by now he was near; here was the house, here was the gate.” The pawnbroker lived at Griboyedov Embankment, 104:

“a huge house which on one side looked on to the canal, and on the other into the street…let out in tiny tenements and…inhabited by working people of all kinds- tailors, locksmiths, cooks, Germans of sorts, girls picking up a living as best they could, petty clerks, &c.”

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On your way, you pass another of Dostoevsky’s twenty addresses in St Petersburg, Rimskogo-Korsakova, 3 – between the Ambassador Hotel and Azaliya restaurant, a few doors from a whimsical monument to The Nose from Gogol’s short story.

It is quicker and pleasanter to walk back along Griboyedov Canal. Near the top of Voznesensky Avenue, the last street before Stoliarny Lane, is another of the apartment blocks – at No 29 – in which Dostoevsky lived. Over the bridge, at the next corner is Griboyedov Embankment, 73, then an “old green house of three storeys,” now a yellow house of four storeys, where Marmeladov’s daughter, Sonia, had her apartment:

“…a large but exceedingly low-pitched room… a very irregular quadrangle and this gave it a grotesque appearance. A wall with three windows looking out on to the canal ran aslant so that one corner formed a very acute angle, and it was difficult to see in it without very strong light. The other corner was disproportionately obtuse….”

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Over to the west, the powder blue, star-dotted dome of the Trinity Cathedral rises above the rooftops. Dostoevsky – then a 45-year-old widower – was married there in 1867 to his 19-year-old stenographer, Anna Grigoryevna.

His clumsy proposal started with an ‘idea for a novel’ in which a painter married his much younger assistant and moved on to the hypothetical  question,“Imagine I am the painter, I confessed to you and asked you to be my wife. What would you answer?” Her answer – also couched as hypothetical – was “I love you and I will love you forever”.

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It is a good job she did. It is usually drink with writers, but with Dostoevsky it was gambling. Despite the royalties from Crime and Punishment, which was published the year before, Anna had to sell some of her things to help pay his gambling debts, and the couple eventually had to leave Russia in a hurry and spend the next four years travelling around Western Europe, where Dostoevsky continued to lose much of what he earned, often more.

They went back to St Petersburg in 1871, at first to the same neighbourhood near the Hay Market, then a series of apartments south of the Fontanka River, and finally further east to Kuznechny Lane, 5, where Dostoevsky wrote The Brothers Karamazov.

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He died in 1881, at the age of 59, and was buried with Mussorgsky, Borodin, Tchaikovsky and Rimsky-Korsakov in the Tikhvinskoe Cemetery two stops on the Metro to the east. Anna, though still only 35, never remarried.

The house in which he spent his last three years is now the Dostoevsky Museum; his apartment has been carefully recreated. The first cross street to the east and the nearby Metro station have been named in his honour. And, just a few blocks to the west is the square in which, as a young man tentatively starting to make his name as a writer, he stood before a firing squad.

© Richard Senior 2016

The Fall of Saigon, Revisited

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“Twenty years ago,” reckoned the Hard Left polemicist John Pilger in 1995, “Hanoi was a Trappist monk and Saigon was a whore with a hangover”.

Saigon, on 29 April 1975, was indeed – as Pilger sketched it – a city of bar girls, street hustlers, opium-addicts, gamblers and black marketeers, but it was also a city of high-rise buildings, Western fashions and a comfortable middle class. The next day, it would fall.

The images of that day – forty-one years ago tomorrow – are among the most iconic of the late twentieth century: the overloaded helicopters struggling from the roof of the US Embassy, the desperate crowds outside, the tank busting through the fence of Independence Palace.

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The old embassy building, at 4 Lê Duẩn Boulevard, up past the colonial-era Notre Dame Cathedral and round the corner, was demolished in the late 1990s, after the Clinton administration restored diplomatic relations and the site was given back to the United States. The planters which used to surround it are still there.

After the years, the months, the weeks of anticipation, and the days of frantic withdrawal, the fall, when it came, was an anti-climax. No shots were fired, no resistance was offered. The demoralised soldiers of the ARVN, the South Vietnamese Army, stripped off their equipment and went home. Rows of helmets and boots lay along the side of the road.

The cameras were not even rolling when the tank burst through the fence around Independence Palace. It had to reverse out and do it again so the photographers could capture it for posterity.

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Independence Palace was a disingenuous name. South Vietnam only came into being as an attempt by the French to regain control of a colony over which Ho Chi Minh had asserted independence. The original palace was what had once been the colonial governor’s residence, but that was bombed in 1962 by dissident pilots in the South Vietnamese air force, sympathetic to Hanoi, who ironically destroyed its left wing.

President Diệm, who had come to power in a free and fair election in which he secured 150,000 more votes than people entitled to cast them , commissioned a new building, but was assassinated before it was finished in one of the coups which punctuated South Vietnam’s short history.

From the outside, it could be a municipal swimming pool in a little-known provincial town; on the inside, it might be the headquarters of SPECTRE in one of the early Bond movies. It is open to the public and preserved much as it was on that morning in April 1975 when tanks bust down the fence. All that has really changed is the name. It is Reunification Palace now. That day, forty-one years ago tomorrow, is known here as Reunification Day. The authorities refer to it as the Liberation, not the Fall. Since then, the city has officially been Thành phố Hồ Chí Minh, but it is still, informally, Sài Gòn.

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The Fall did not lead to mass-executions, as the Saigonese had feared, although many were forcibly relocated to the countryside. ARVN soldiers and others associated with the old regime, over a million according to some accounts, were sent to re-education camps where most were ill-treated – some abominably – and over a hundred thousand died.

The old men you see peddling cyclos – tricycle rickshaws – around modern Saigon are likely as not to be ARVN veterans. I asked one and he confirmed it, but he did not want to talk about the war or re-education camps: he just wanted to talk about ‘girly bars’.

Vietnam is still nominally communist, but it is a long way from each according to his ability to each according to his needs. Saigon is the economic capital and still feels dramatically different from Hanoi. There are familiar names on the plaques outside the most impressive office blocks, names like Citibank, Deutsche Bank, BNP Paribas, Allen & Overy, Mayer Brown, CBRE, Deloitte and Ernst & Young. There are Porsches and Ferraris parked nearby. There are men in sharp-tailored Armani and women in sharp-heeled Louboutins, and sharper than both is the contrast between the rich and the rest: sharper than I saw anywhere else in Southeast Asia.

It is hard now to think of Saigon as having fallen, or if you prefer, being liberated.

© Richard Senior 2016

VDNKh: Stalin’s Theme Park

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The All-Union Agricultural Exhibition was intended to showcase the success of the collective farms.

There was an immediate problem in that the collective farms were a disaster: output collapsed, there was a terrible famine and millions died. But they were Stalin’s idea and Stalin – Orwell’s model for Comrade Napoleon – was always right and his policies never failed, they were just sabotaged by “kulaks,” “Trotsky-fascists,” “imperialist lackeys” or whatever label he decided to pin on the scapegoats.

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Construction of the All-Union Exhibition went ahead, originally on 330 acres of wasteland in the northern suburbs of Moscow. It opened in August 1939, a few months after the New York World’s Fair with which it was sometimes compared.

There were pavilions to represent each of the Soviet Republics, territories and regions, all built to impress on a scale to match the General Secretary’s ego. Statues, stained-glass, mosaics and bas-reliefs spoke of plentiful harvests, well-fattened animals and happy peasants, interleaved with the corporate logos of Soviet communism, the hammers and sickles, the stars and the CCCP’s. Inside were exhibits of agricultural techniques and machinery.

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While the New York World’s Fair was quickly dismantled and slowly forgotten, the All-Union Exhibition expanded in scope and area to become the Exhibition of National Economic Achievements, abbreviated in Russian to VDNKh. It gained more pavilions, magnificent fountains and a stop of its own on the Metro.

Cosmonauts Alley leads up from the station. It is more allée than alley: a broad, straight avenue cut through parkland, lined with trees.

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There are statues along its margins of iconic figures from the Soviet space programme: the likes of Yuri Gagarin and Valentina Terashkova (first man and first woman in space), Alexey Leonov (first spacewalk), and less happily Vladimir Komarov (first man to die on a space mission).

At intervals up the centre line, there are granite plinths cut into the shape of the Soviet star, planed to an angle and topped with bronze plates, also star-shaped, detailing events from the earlier years of the Space Race (before NASA caught up and went into the lead). They are interspersed with vibrant flower beds.

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An oversize statue of Konstantin Tsiolkovsky – the original rocket scientist – stands at the end of the avenue and, beyond it, the grandly-named Monument to the Conquerors of Space, a 400-foot-high swoosh of titanium representing a rocket aloft with its exhaust plume beneath it.

The park and exhibition centre at the other side of the monument now sprawl over 2.3 sq km, roughly equivalent to Monaco and the Vatican City combined.

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In the Yeltsin years, VDNKh was parcelled up and leased out to private companies, which gutted the pavilions, threw away the exhibits and turned the empty spaces into warehouses and retail outlets.

The historic pavilions, soon half-hidden behind illegal extensions and advertising hoardings, fell into disrepair. Hundreds of jerry-built temporary structures were thrown up between them. The complex seemed unlikely to survive. There were proposals to demolish the lot to make room for a shopping centre.

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When I went in the summer of 2015, I expected to find the decaying remains of what had once been described as “the Soviet Versailles”. But, unknown to me, the authorities had recently demolished a few hundred illegal buildings and extensions, torn down the ugly hoardings, cleared out 10,000 tons of garbage, remade the roads and paths, added benches and bins, replanted the flowerbeds and restored the eighty-year-old pavilions.

It was surreal to walk among buildings evocative of the international expos that captured so many imaginations between the Thirties and the Sixties and which are still studded with Soviet iconography. They have been cleaned up and repainted, but the stonework, the stained-glass, the mosaics are original, so there is none of the sense that there often is after major restorations that you are effectively looking at a modern replica.

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The parkland around them is pleasant to walk in and full of surprises with gushing fountains and monumental gardens, a boating lake, a photo exhibition in a rose garden, a tiny Orthodox church, a Vostok rocket and Buran spacecraft, a theatre, an aquarium, an SU-27 fighter jet and YAK-42 airliner.

The BBC journalist, Martin Sixsmith, called it “Russia’s answer to Disney World, but without the rides,” but the comparison is unfair, both to VDNKh and to Disney World.

© Richard Senior 2016